Dedicated to classics and hits.
Friday, June 21, 2024
Brown girl, Brownstones (1959) by Paule Marshall
Posted by catdirt at 9:00 AM 0 comments
Labels: 1001 novels USA, 1950s literature, book review
Revisiting: Selling Sounds: The Commercial Revolution in American Music (2009)by David Suisman
Revisiting: Selling Sounds: The Commercial Revolution in American Music (2009)by David Suisman
I look back on a post like this one and I chuckle because... who is going to read this post on a blog? If you are going to write something this detailed, a blog is not the right place for it, even if it is your own blog. Still, I was at my best here, really trying to write a post that had some substance and context. I was a couple years away from learning my lesson, that this type of writing wasn't interesting to anyone- the level of detail and complexity- just not the right tone for a blog, but when I look back on it it's like, "Wow- I wrote that?"
Published 7/22/10
Selling Sounds:
The Commercial Revolution in American Music
by David Suisman
p. 2009
Boston: Harvard University Press
The strangest fact about this book is that there is another book called The Selling Sound: The Rise of the Country Music Industry (2007) that covers much the same thematic territory. I was also immediately reminded of That Moaning Saxophone: The Six Brown Brothers and the Dawning of a Musical Craze (2004). All three books are an example of a renaissance in academic Interdisciplinary Studies. The back covers of those three books provides an additional ten titles which all proceed from the same cross-disciplinary viewpoint. I don't think ANY of the books or the books listed on the back cover would be considered a "hit" within the publishing world except for Lizabeth Cohen's A Consumers' Republic: The Politics of Mass Consumption in Postwar America. (2003) All of these titles represent a break down between departments in American Universities as well as a move away from trends in cultural theory during the 1990s. The happy result is the production of relevant knowledge in readable language.
Like the other books listed, Selling Sounds: The Commercial Revolution in American Music, selects different strands of music culture in the period between the end of the Civil War and the start of the First World War. Really, the relevant time periods here (time periods are important) are 1880-1917 and 1918-1929 (Great Depression) Like all of the books listed, Selling Sounds focuses wholly on the United States market. Suisman's analysis is strong as far as it goes. He uses the term 'culture industry' with comfort and his opening chapter on Tin Pan Alley is a tour-de-force.
I think... the limits of this book are best expressed in the failure to introduce similar analysis of different groups of ideas that were "out there" at the same time during the course of the time periods here. There was certainly a heavy exchange between Germany, France, The United Kingdom and the United States. Specifically, one of the intellectual ideas that pre-dates the time period covered here is the "Folk Music" movement in EUROPE in the mid 19th century.
I think the influence is especially salient when one considers the role of white European immigrants in the founding of record labels that specialized in African American folk music and jazz influenced popular music. This leads me to the other main omission in Selling Sounds, which is, by the way, an amazing book. The second omission is any treatment of hillbilly music, the analogue to Suisman's focus on "Race Records" in this book. There is hardly any overlap in the time periods covered in this book (1880s-1929ish) and the time period covered in Selling Sounds: The Rise of the Country Music Industry (1920-1970s.) By the way- the overlap is "the invention of broadcast radio."
As Selling Sounds eases into chapters on the recording career of Enrico Caruso and the lost history of the player piano, we move into familiar culture studies territories. However, Suisman writes with a light hand and doesn't engage in debates of interest only to specialists. A strong late chapter is his set piece on The Black Swan, the earliest substantial African American owned record label. It's actually seemed to me that the book emerged out of that chapter, which has a somewhat clunkier theoretical apparatus then the rest of the book. Also is the chunky conclusion, with a 'pointing out paradoxes' hook that left me yawning.
I don't think you can talk about modern music culture without adding in the underlying folk culture. Certainly, it might surprise a trans-Atlantic Professor of History that one would seek to write an account of a specific aspect of American Culture without discussing the impact of ideas generated wholly within Europe or the United Kingdom. Additionally, this is an example of what David Hackett Fischer calls the fallacy of presentism in his book Historians Fallacies: Towards a Logic of Historical Thought. Fischer defines the fallacy of presentism as
"a complex anachronism, in which the antecedent in a narrative series is falsified by being defined or interpreted in terms of the consequent. Sometimes called the fallacy of nunc pro tunc, it is the mistaken idea that the proper way to do history is to prune away the dead branches of the past, and to preserve the green buds and twigs which have grown into the dark forest of our contemporary world." (FISCHER: 135.)
This fallacy is demonstrated in the omissions I just pointed out. African American influenced music dominates the contemporary landscape. Meanwhile, the intellectual discussion over folk music as practiced in Germany and the United Kingdom in the mid 1850s is a footnote to a footnote to a footnote, studied perhaps only in the John Hopkins Department of Comparative Literature.
I don't think you can explain the commercialization of American music in the 20th century without reference to, first, the folk music culture of regular people living outside major cities as it existed before the Civil War, and second, the impact of ideas about Folk Music on the development of ideas about Popular Music in the 20th century. That's a pretty big subject though, so I'm going to give Suisman a pass and instead congratulate him on what is an excellent book, inside or outside the University knowledge production system.
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Labels: revisiting
Thursday, June 20, 2024
Fire Exit (2024) by Morgan Talty
Posted by catdirt at 8:49 AM 0 comments
Labels: 2020s literature, American Literature, Audiobook, book review
Desperate Characters (1970) by Paula Fox
New York: 80/105
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Labels: 1001 novels USA, 1970s literature, American Literature
Wednesday, June 19, 2024
Revisiting: John Ruskin, Thomas Carlyle and the So-Called Aesthetics of DIY
Revisiting: John Ruskin, Thomas Carlyle and the So-Called Aesthetics of DIY
3/2/10
John Ruskin, Thomas Carlyle and the So-Called Aesthetics of DIY
Aesthetics (wiki entry) ("Modern Aesthetics interior section")
John Ruskin (wiki entry) Section 2.1 Art and Design Criticism
Thomas Carlyle (wiki entry) (Sign of the Times essay)
I was reading the Los Angeles Times free weekly the other day and I saw an alternative headline for the "Queens of Lo Fi" article. The alternative headline, used for the cover of the free weekly, but not the newspaper articles was "Lo Fi is DIY"- and then it was the same article inside. That is an equivalence I subscribe too, personally. The essence of whatever you want to call lo fi is homemade, bedroom pop by individuals in non-professional surroundings. As I said before, it is the mode of production, rather then any particular sound that results, which describes "lo fi" and therefore lo fi is simply an update of the familiar diy music phenomenon.
In an attempt to describe a particular SOUND or LOOK or FEEL people will sometimes discuss the "Aesthetics" of a certain category of art. "The aesthetics of diy" for example, though it could be "the aesthetics of heavy metal" or something not involving music at all. Aesthetics has a visual and thematic aspect that recalls it's role in history as the "science of beauty." Beauty takes many forms. Aesthetics is the study and description of beauty.
The first important point to make is that the discussion of aesthetics was not confined to debate over what popular musician is better then another popular musician or the merits of the latest Rodarthe rtw line. In England, in particular, writers like Thomas Carlyle and most importantly, John Ruskin created a comprehensive critique of 19th century industrial age English society by focusing on the ugliness of the environment. These guys were super hoity toity intellectuals, criticizing directly from where they considered themselves "above" i.e., they were into medieval architecture, understood the importance of craftsmanship in production, thought the middle class was stupid, etc.
But when you talk about an aesthetic of diy, you are essentially talking about John Ruskin. His ideas in turn inspired William Morris, who inspired the "Craftsman" movement of the United States in the early 20th century. Perhaps the major difference between the aesthetics of John Ruskin and William Morris vs. the DIY ethic of today is that DIY today is slap dash and amateurish. People aren't even trying for beauty, it is more important to experiment, express raw emotion or simply to exist.
However, the larger audience has been taught by culture to seek beauty from art (see above) so these attempts, however satisfying they may be to the artist, are doomed unless they comport with contemporary ideas of beauty. You might ask yourself, if you are going to make something that people will not consider beautiful, "Why bother?" The value of art absent an audience is dubious. The idea of art or beauty without an audience to perceive it is something that would have been foreign to the ancient Greeks (who invented the science.) On the other hand, it is well in line with the aesthetic theory of the romantics (i.e. wildness, individualism, disregard of the group, etc.)
Ruskin and Carlyle are more in line with the Ancient Greeks- that's something that separates their thought from the larger romantic movement in the UK and Europe. Their whole goal is to persuade society of the rightness of their position, they actually involve out of the passion of romanticism. Romanticism came first, then came the aesthetics of John Ruskin.
Modern DIY is different from all this because the beauty is in the background. It needs to be in the foreground. An Aesthetic that isn't consciously concerned with the description of a particular kind of beauty, is not, in fact, an aesthetic at all, and so to the extent that DIY is not concerned with beauty, it is not an aesthetic at all, but simply a description of a particular form of mass production within consumer capitalist society.
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Labels: revisiting
Sunday, June 16, 2024
Drafted Posts
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