Dedicated to classics and hits.
Wednesday, March 25, 2026
Capitalism (2025) by Sven Beckert
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Labels: book review, new release, world history
Tuesday, March 17, 2026
Summer of Fire and Blood (2025) by Lyndal Roper
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Labels: 1001 books project 2008 ed, Audiobook, book review, new release, world history
Thursday, February 26, 2026
Capitalism and Its Critics (2025) by John Cassidy
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Monday, February 23, 2026
Medicine River (2025) by Mary Annete Pember
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Friday, February 20, 2026
Murderland (2025) by Caroline Fraser
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Tuesday, January 27, 2026
Slavery's Capitalism (2016) edited by Sven Beckert
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Friday, January 23, 2026
Little Bosses Everywhere (2025) by Bridget Read
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Tuesday, January 13, 2026
The Far Edges of the Known World (2025) by Owen Rees
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Tuesday, January 06, 2026
Rot(2025) by Padraig X.Scanlan
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Monday, December 29, 2025
How the Word is Passed (2022) by Clint Smith
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Thursday, October 23, 2025
Revisiting: The Conquest of the Last Maya Kingdom
The Conquest of the Last Maya Kingdom
by Grant D. Jones
p. 1998
Stanford University Press
I just finished reading another book by this author on the Maya. Specifically, Maya Resistance to Spanish Rule: Time and History on a Colonial Frontier. That book ends where this one picks up, i.e. the conquest of the last Maya Kingdom at the end of the 17th century. It's what I would call a Werner Herzogian story, replete with forced labor, needless death, insane ambition and pointless conquest. In fact, I'm a little surprised that Herzog never made a movie about this story, but that might be explained by the fact that the first book written on the subject since the conquest itself WAS PUBLISHED IN 1998. How's that for forgotten history?
The last Mayan Kingdom was located around the area of Lake Peten Itza. At the time of initial European contact, the Mayans lived in a bunch of related Kingdoms on the Yucatan peninsula. The main Kingdom at the time of the original contact was known as Chichen Itza, the present day Mexican city of Merida, but basically there were several Kingdoms extending through much of southern Mexico, Guatemala and Belize. Some of these Kingdoms had been strongly influenced by the Mexica/Aztec vibe, others were more traditionally Mayan.
When the Spanish arrived, they immediately instituted their system of forced labor- resembling European feudalism. Quite sensibly, this spurred migration by the Mayans from the North to the South. Allegedly the rulers of the last Mayan Kingdom had themselves emigrated from the North within the last century, but they co-existed with local Mayan speakers who had never left.
This complicated territorial dynamic between the newcomers, and the never-lefts was something that the Spaniards never really understood, and since this is the first book length treatment of this subject EVER, it's fair to say that until Jones spoke up, no one else understood it either.
The last Mayan Kingdom was ruled in complex fashion. There were five sets of paired kings/high priests, four of which ruled for the communities living to the north/south/east/west of the capital. The last pair ruled the capital itself. It's quite clear from Jones' source material that the time immediately preceding and succeeding the Spanish conquest of the last Mayan Kingdom was a time of civil war among the Maya- and that this civil war prevented the Maya from implementing a coherent strategy of resistance.
Various factions among the Maya advocated radically different strategies. The main/central King was what you would call an accommodationist- to the point where he sent a nephew of his north- in secret- to be converted to Christianity and pledge loyalty to the Spanish King. A couple years later this created an awkward scene when the Spaniards showed up and gave him European style clothes symbolizing the submission of the entire Kingdom to the Spanish.
As you could imagine, this created conflict among the other four Kings- none of whom were aware of what the central King had done. Thus, after this point- which is still a year or two before the conquest, the "main" Mayan King basically lost all authority over his own people and created a climate where conflict between Mayans who wanted to resist and those who wanted to accommodate.
There were several skirmishes before the final invasion- skirmishes marked by Spanish missionaries and the odd soldier being attacked and having their heart ripped out. When the Spanish finally did conquer the capital- an island city in lake Peten Itza- it was a fucking disaster marked by famine and plague. At the same time, there was a lengthy period of civil war among the Itza themselves- specifically between those who helped the Spanish survive and those who wanted the Spanish to leave.
In the end, the area wouldn't recover until outside immigration picked up in the 1950s. The invasion itself happened in 1699- so we're talking about three and half centuries of recovery time. As I said- it's a Herzogian story. Someone ought to make a movie. What's Mel Gibson doing?
Attila and his Horde didn't much persist after the death of the man himself. Part of the problem is that the Hunnic hordes, being poly-ethnic, didn't have a "nation state" mentality- more like a "we are only going to stick around until we can get the hell out of here." Thus, after Attila's death, the Goths- serving as his lieutenants, rebelled against his successors and started their own statelets. Also, Germanic speaking peoples were pushed into Europe from the Russian plains in an attempt to flee the Huns.
Prior to the hey day of Attila, the Huns were often paired with the Alans- an Iranian language speaking people from the Northern Caucuses. However, after 400 AD the Alans split with the Huns and settled in Southern France and the Balkans, where they were a potential source of Zoarastrian/Cathar ideas in Europe.
As to the ethnic/racial/linguistic characteristics of the Huns, Maenchen-Helfen, comes down on the side of the Huns being poly-racial- being a mix of "Mongoloid" and "Europoid" peoples, but speaking a Turkic language. SO NOW YOU KNOW
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Thursday, October 16, 2025
Revisiting: GREETINGS FROM PERU!
You can't let relativism interfere with the basic capacity to compare one group of people to another. The categories you pick and ways you talk about those categories influence the value of your observations. For example, it's easy to talk about the ways people are different but such observations are likely to place groups of people in different status positions. Religious differences, social classes, economic disparity.
Cultural comparison was very much on my mind during my recent trip to Peru. As a geographic place, the tourist region around the city of Cusco is a rich cultural environment. The history of multiple levels of cultural conflict plays out on a physically remarkable environment. While you're there it's perfectly appropriate to consider the history of the place.
The larger area of Peru and Ecuador was a culturally rich place in the Pre-Columbian era. Advanced civilizations were making anthropomorphic pottery and sophisticated human featured sculpture before Christ was born. The Incans were heirs to this broad, long running tradition in much the same way the Romans were heirs to the Greek/Mediterranean civilization.
The larger Peruvian civilization was handicapped because of a lack of writing. History mostly requires the presence of written language BEFORE events can be considered history. Thus, for civilizations without written language, you are looking at physical remains. Thus, the Incans are at the very cusp, with no written language tradition but physical remains that are top of the table. Most compelling for me is the symbol of the Incan Cross, pictured above at the Sun Temple in Pisaq. Wikipedia calls it the Chakana:
The Chakana (or Inca Cross, Chakana) symbolizes for Inca mythology what is known in other mythologies as the World Tree, Tree of Life and so on. The stepped cross is made up of an equal-armed cross indicating the cardinal points of the compass and a superimposed square. The square represents the other two levels of existence. The three levels of existence are Hana Pacha(the upper world inhabited by the superior gods), Kay Pacha, (the world of our everyday existence) and Ucu or Urin Pacha (the underworld inhabited by spirits of the dead, the ancestors, their overlords and various deities having close contact to the Earth plane). The hole through the centre of the cross is the Axis by means of which the shaman transits the cosmic vault to the other levels. It also represents Cuzco, the center of the Incan empire, and the Southern Cross constellation. (WIKIPEDIA) Pretty sophisticated concept, no writing required to explain it necessary. You come across that in a ruin at 10,000 feet up and you get it.
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Tuesday, October 14, 2025
Revisiting: Mesopotamia: Reason, Writing and the Gods by Jean Bottero
Sumerian/Akkadian figures
Books Discussed
History Begins at Sumer by Samuel Kramer
Mesopotamia: Reason, Writing and the Gods by Jean Bottero,
translated by Zainab Banhrani and Marc Van De Mieroop
I think in terms of cheap hipster points, ancient Mesopotamia is under-developed. Who occupies the field? A couple of death metal bands and the Vice documentary film about contemporary heavy-metal Iraqi guys? It's fertile ground, simply because a) there is a lot of it b) it's really strange c) no one has heard of it. Meme gold.
However, there are potholes on the road to wisdom, and History Begins at Sumer, previously reviewed here, is one of them. What a boring book! I found it excruciating. History Begins at Sumer is the academic equivalent of a decades old Readers Digest: Dumbing it Down American Style. History Begins at Sumer is dated and not worth reading.
On the other hand, Bottero's Mesopotamia, published in 1995 by the University of Chicago, is literally a breath of fresh air, and is clearly aware of History Begins at Sumer's popularity, and basically mocks it, which is awesome, because he's right. Even though it is translated from the French, the simplicity and clarity of Bottero's argument is more akin to the Annalist movement of French history then the stinking wasteland of French cultural theory/philosophy.
Which all goes to say: READ BOTTERO'S BOOK AND NOT HISTORY BEGINS AT SUMER!!!
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Wednesday, August 20, 2025
Unworthy Republic (2020) by Claudio Saunt
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Labels: world history
Wednesday, July 30, 2025
The Return (2016) by Hisham Matar
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Labels: 2010s literature, American Literature, book review, world history
Thursday, July 24, 2025
Seaweed Chronicles (2018) by Susan Hand Shetterly
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Friday, July 11, 2025
Postwar: A History of Europe Since 1945 (2010) by Tony Judt
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Thursday, July 10, 2025
Native Nation (2024) by Kathleen DuVal
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Monday, July 07, 2025
The Power Broker (1974) by Robert A. Caro
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Monday, June 30, 2025
Random Family (2003) by Adrian LeBlanc
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